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MEDIEVAL INDIA

Medicine - Indian Ayurveda
Medical Science claimed the greatest attention of ancient India science. Ayurveda (Indian Ayurveda), the Indian health system has lost none of its vitality even now. Many eminent authorities on medicine recognize the greatness of Ayurveda (Indian Ayurveda). The history of medicine in India is a major development in the Vedic and Buddist periods. Ayurveda is considered an accessory Vedas (vedangas). It has its origin in the framework of the Rigveda. It would have been founded by a sage called Atreya. The chief god of medicine in India was Dhanvantri, the physician to other gods. He "received" Ayurveda directly from the Brahma. The Atharvana Veda discusses various topics such as diseases and nutrition. The Bhela Samhita (800 BC) is yet another great work of Ayurveda (Indian Ayurveda). Agnivesha samhita written by Agnivesha (700 BC) is another classic that served as the basis for future research charaka. Kashyapa samhita (600 BC) deals with pediatrics.



Chivara Vastry (500 BC) deals with the ophthalmology. All these works point to the many-sided developments in medicine and medical research in these moments. However, major contributions to medicine in India could be attributed could be attributed to the period in 100 AD In 300 AD, which are due to chraraka Vegbhata and Sushruta. Charaka wrote his charaka samhita, a classical Indian medicine in which he discussed the medicine, anatomy and physiology as well as the symptoms, causes and cure many diseases. For this work, the latest progress in Indian medicine could be attributed. Dhanvantari was an authority on surgery but there was not a lot of work. But his thoughts on the Indian Ayurveda in general and shalyatanbtra (surgical sciences), in particular, are recorded by his disciple, sushruta in his famous sushruta samhita (200 - 300 AD). The work speaks of 300 surgical treatments, 45 surgeries, 121 types of surgical instruments and 680 medicines. This monumental work would prepare the ground for further surgical activity and research. Both works charaka and sushruta are the two pillars on which the edifice of medical science Indian (Indian Ayurveda) was popular. The therapy is based on hygiene, food and medicine. Laprotomies, cataract operations and especially ahinoplasty and autoplasty were far ahead. Hypnosis has been used to anaesthetization. Variolisation was praticed against smallpox. Many Indian medical herbs have found their way to Western medicine, including Rauwolfia serpoantina for the treatment of hypertension. The Indian medical science has various branches. Bala Chikitsa (Pediatric), Griha chikitsa (psychiatry), salyatantra (surgery), vishatantra (toxicology), Rasayantantra (Geriatriacs), vajikarana Tantra (study of man sterlity, importency and promote virility). Vedic and later during periods like in the time of Emperor Ashoka, surgery has progressed to a great extent.




Ayurveda (Indian Ayurveda) believes that the body is composed of five Dhatus (elements), vayu (wind), Agni (Fire), Ap (water), Bhumi (earth) and Akasa (empty). Of these, the first three dhantus are most active. Life depends on the harmony of the activity of these datus. Because three doshas are involved in metabolism, three doshas derive from the cacophony of these datus. The causes of the disease are (1) immoral and perverse activities, (2) changes in the environment, (3) contact with bad things like junk food.

(Ayurveda Devanagari or Ayurvedic medicine, is a former health care system who is a native of the Indian subcontinent. He is now in daily use by millions of people in India, Nepal and Sri Lanka. The word "Ayurveda" is a tatpurusha composed of ayus word meaning "life", "Guide to Life", or "long life" and the word veda, which refers to a system of "knowledge". So "Ayurveda" translates roughly as "knowledge of life", "knowledge of a long life" or "the science of life." According to Charaka Samhita, "life" itself is defined as the "combination of the body, the sensory organs, mind and soul, the factor responsible for the prevention of tooth decay and death, which supports the body over time, and guide the process of rebirth" According From this point of view, Ayurveda is concerned about protective measures "ayus", which includes a healthy lifestyle as well as therapeutic measures that relate to the physical, mental, social and spiritual harmony. Ayurveda is also one of the few traditional systems of medicine to contain a sophisticated system for the surgery (which is called "salya-chikitsa).

According to the Ayurvedavatarana ("descent of the Ayurveda"), the origin of Ayurveda is declared as a divine revelation of the ancient India Lord God the Creator Brahma as he awoke to recreate the universe. This knowledge has been transmitted directly to Daksha Prajapati form of shloka sung by Lord Brahma. And it was, in turn, passed through a chain of successive deities Lord Indra, the protector of Dharma. According to this account, the first man exponent Ayurveda was Bharadvaja, who learned directly from Indra. Bharadvaja Ayurveda, in turn, has lectured to a group of wise men assembled, which then various aspects of this knowledge to their students. According to tradition, Ayurveda has been described for the first time in the form of text Agnivesha, in his book on Agnivesh tantra. The book was subsequently redacted by Charaka, and became known as the Charaka Samhita. Another text of the beginning of Ayurveda is the Sushruta Samhita, which was compiled by Sushrut, the first student to Dhanvantri, around 1000 BC. Sushrut is known as the father of surgery, and in the Sushrut Samhita, the teachings and surgical techniques of Dhanvantri are compiled and completed by the conclusions and observations of Sushrut on subjects ranging from orthopedics and obstetrics at ophthalmology. Sushrut Charaka Samhita with Samhita, served as textual material in the former University of Nalanda and Takshashila. They are suspected of having been written around the beginning of our era, and are based on a holistic approach rooted in the philosophy of the Vedas and Vedic culture. Holism is a central element of the Ayurvedic philosophy and elements of holism is found in several aspects of ayurveda.)


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